Na hi svatma ramam vishaya mriga trishna bhramayati. Surastam tamriddhim dadhati tu bhavad bhru pranihitam Kapalam cetiyat tava varada tantro pakaranam, Mahokshah khatvangam parashu-rajinam bhasma haninah People follow different paths, straight or crooked, according to their temperament, depending on which they consider best, or most appropriate–and reach You alone just as rivers enter the ocean. Nrinameko gamyas tvamsasi payasa marnava iva.ĭifferent paths (to realization) arc enjoined by the three Vedas, by Sankhya, Yoga, Pashupata (Shaiva) (doctrine and Vaishnava Shastras. Rucinam vaicitryad riju kutila nana pathajusham Prabhinne prasthane paramidamadah pathyamiti ca,
Trayi sankhyam yogah pasupati matam vaishnavamiti O Lord of gods! Can the worlds be without origin, though they have bodies? Is their creation possible without a creator? Who else but God can initiate the creation of the worlds? Because they are fools they raise doubts about Your existence. Yato mandastvam praty-amaravara samsherata ime. ॥ 5 ॥ Shiv Mahimna Stotram – Text 6:Ījanmano lokah kimavayava vanto’pi jagatamĪdhisthataram kim bhavavidhir-anadritya bhavati,Īnisho va kuryad bhuvana janane kah parikaro To fulfill what desire, assuming what form, with what instruments, support and material does that Creator create the three worlds? This kind of futile argumentation about You whose divine nature is beyond the reach of intellect makes the perverted vociferous and brings delusion to men. Kutarko’yam kamshcin mukharayati mohaya jagatah. Kimadharo dhata srijati kimupadana iti ca,Ītarkyaish varye tvay yanavasara duhstho hatadhiyah
Kimihah kimkayah sa khalu kimupaya stribhuvanam O Giver of boons! Some stupid people produce arguments–pleasing to the ignorant but in fact hateful– to refute Your Divinity, which creates, preserves and destroys the world, which is divided into three bodies (Brahma, Vishnu and Shiva) according to the three gunas, and which is described in the three Vedas. Vihantum vyakrosim vidadhata ihaike jadadhiyah. Trayivastu vyastam tisrishu guna-bhinnasu tanushu,Ībhavyanam asmin varada ramaniyama ramanim Tavaisvaryam yat taj jagadudaya raksa pralayakrit O Brahman! Do even Brihaspati’s praises cause wonder to You, the author of the nectar-like sweet Vedas? 0 destroyer of the three cities, the thought that by praising Your glories I shall purify my speech has prompted me to undertake this work. Punam ityarthe’smin puramathana buddhir vyavasita. Mama tvetam vanim guna kathana punyena bhavatah Tava brahman kim vag api suraguror vismaya padam,
Madhu sphita vacah paramam amritam nirmitavatas Who can properly praise that which even the Vedas describe with trepidation, by means of’ ‘neti-neti / not this, not this’? How many qualities does He possess? By whom can He be perceived? Yet whose mind and speech do not turn to the form later taken by Him (saguna) ॥ 2 ॥ Shiv Mahimna Stotram – Text 3: Your greatness is beyond the reach of mind and speech.
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